A3 Vertaisarvioitu kirjan tai muun kokoomateoksen osa
Introduction
Tekijät: Mapril, José; Martikainen, Tuomas; Khan, Adil Hussain
Toimittaja: Martikainen, Tuomas; Mapril, José; Khan, Adil Hussain
Kustantaja: BRILL
Julkaisuvuosi: 2019
Kokoomateoksen nimi: Muslims at the Margins of Europe: Finland, Greece, Ireland and Portugal
Sarjan nimi: Muslim Minorities
Numero sarjassa: 32
Aloitussivu: 1
Lopetussivu: 24
ISBN: 9789004404557
eISBN: 9789004404564
DOI: https://doi.org/https://doi.org/10.1163/9789004404564_002
Verkko-osoite: http://dx.doi.org/10.1163/9789004404564_002
The objective of this edited volume is precisely to address these and other issues about Muslims and Islam focusing this time in the margins of Europe. Discussions and research about Islam and Muslims in Europe have tended to focus on a small number of Western European countries due to their large Muslim populations and their social and political significance. Most notably, much of the research concentrates on the experiences of Muslims in France, Germany, the Netherlands, Belgium and the United Kingdom. The exact size of the European Muslim population remains disputed, but data provided by The Future of the Global Muslim Population and the Yearbook of Muslims in Europe suggests that between 17.5 and 19.1 million Muslims were living in the European Union around the year 2010, which is 3.5 to 3.8 per cent of the total EU 28 population (500 million people). French, German and British Muslims constitute alone, over 11 million and, thus, two-thirds of all European Muslims.
Whereas there are legitimate and worthwhile reasons for the great interest in Muslim lives in these countries, it is nevertheless important to broaden the study of Islam and Muslims to other European countries. For example, Larsson and Račius argue for the inclusion of Muslim experiences from the Baltic rim to balance the view that Islam is a new religion in Europe by reminding us of the need to bring forth the manifold Muslim experiences from different European societies. Many others have also lamented the lack of information from smaller countries, despite its importance. While some steps in that direction have already been taken, including the Yearbook of Muslims in Europe, we feel that the study of the diverse experiences of Muslim(s) Europe(s) require more attention on countries with smaller and comparatively understudied Muslim populations in order to continue broadening the picture of European Muslims and Islam. It is precisely with this objective in mind that this edited volume focusses on Muslims at the four corners of the European Union today, namely, Finland, Greece, Ireland and Portugal.