A1 Vertaisarvioitu alkuperäisartikkeli tieteellisessä lehdessä
In- and out-groups across cultures: Identities and perceived group values
Tekijät: Hitlin Steven, Kwon Hye Won, Firat Rengin
Kustantaja: Elsevier
Julkaisuvuosi: 2021
Journal: Social Science Research
Tietokannassa oleva lehden nimi: Social science research
Lehden akronyymi: Soc Sci Res
Artikkelin numero: 102569
Vuosikerta: 97
ISSN: 0049-089X
eISSN: 1096-0317
DOI: https://doi.org/10.1016/j.ssresearch.2021.102569
Tiivistelmä
Distinguishing and privileging one's in-groups from out-groups appears to be a human universal, though theories about why and how this happens diverge. This paper contributes to understanding these processes by adding cross-cultural, ecological validity to a demographic understanding of a) which in- and out-groups are prevalent in four distinct societies and b) discernible patterns in the values that members of these groups are perceived to hold. Our results suggest that respondents see in-groups, often their family, as conventionally moral (caring for others) across societies, while typically perceiving a range of disparate out-groups as hedonistic and self-serving. We find both commonalities and distinctions in third-order beliefs ('what I believe they believe') across four samples, yet all highlight one axis of Schwartz's value scheme capturing conventional morality as central for feelings of affiliation with in-groups and 'othering' for out-groups.
Distinguishing and privileging one's in-groups from out-groups appears to be a human universal, though theories about why and how this happens diverge. This paper contributes to understanding these processes by adding cross-cultural, ecological validity to a demographic understanding of a) which in- and out-groups are prevalent in four distinct societies and b) discernible patterns in the values that members of these groups are perceived to hold. Our results suggest that respondents see in-groups, often their family, as conventionally moral (caring for others) across societies, while typically perceiving a range of disparate out-groups as hedonistic and self-serving. We find both commonalities and distinctions in third-order beliefs ('what I believe they believe') across four samples, yet all highlight one axis of Schwartz's value scheme capturing conventional morality as central for feelings of affiliation with in-groups and 'othering' for out-groups.
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